Beginning of Winter

Tu Fu

I sag with age: these martial robes are tight.
Coming home, cold’s colors deepen.
Fishing boats work up the rushing stream.
A hunter’s fire marks the high perched grove.
Long as there’s sun, I drink by leisure’s pools.
When sorrows come, I’ll chant of ancient heroes.
Spears and halberds still can’t be laid by.
To stay, or to serve, which way
Does the heart go from here?

J.P. Seaton

Winter Night, Writing About My Emotion

Wang Wei

The winter night is cold and endless
and the palace water clock drums the hour.
Grass is white clouds of heavy frost
and aging trees reveal a bright moon.
Beautiful robes frame my wasted face.
A red lamp shines on my white hair.
Now the Han emperor‘ respects only the young.
I look in my mirror, ashamed to go to the court.

Tony Barnstone and Chou Ping

Sitting in Quietude

Li Jinfa

Winter has a message of its own
When the cold is like a flower-
Flowers have their fragrance, winter has its handful of memories.
The shadow of withered branch, like lean blue smoke,
Paints a stroke across the aftemoon window.
In the cold the sunlight grows pale and slanted.
It is just like this.
I sip the tea quietly
As if waiting for a guest to speak.


River Snow

Liu Tsung-yuan

A thousand mountains, no birds fly.
Ten thousand paths, no footprints.
Lone skiff, rush-cloaked old man.
Fishing alone, cold river snow.

J.P. Seaton

The Shih Ching , usually translated as either The Book of Songs or the Classic of Poetry, is the first great collection of Chinese poetry. Tradition says that it was edited into its present form by the Sage of Sages, Confucius himself. In fact the book was assembled before, during, and after the life of Confucius. Its more than three hundred poems include fragments of works as old as the Shang Dynasty (traditional; dates 1766-1154 BCE) as well as “contemporary” poems from the Chou feudal states written or spoken by both aristocratic court figures and just plain “folks”. A great deal has been said about the origin of many, if not the majority of the poems as oral “folk” art, but it is clear from the artistry of the written language in which they have been handed down that, like the scribes who improved upon the originally oral poetry attributed to “Homer” in the West to create the Iliad and the Odyssey, the people who converted Chou folk songs and court verses into poetry in written Chinese characters clearly thought of themselves as (and were) artists. So the characters used to render simple and direct lyrical utterances of the illiterate peasant folk often honor them with carefully chosen written vocabulary: the heart and soul of folk art remains clearly present, but literary subtleties are introduced. The scribes who created the Shih Ching were poets, not tape recorders. They chose the best of what existed, and they honored it with their own art.

In its present form, the Shih Ching consists of three major sections, the Kuo Feng, or Odes of the States, comprising 160 of the 300 are generally but not always folk songs. The Ya (Elegant Verses) subdivided with no obvious criteria into greater and lesser, include poems 161-265, and the Sung or Temple Odes high ritual songs and bits of dynastic myth, include poems 266-305. The present selection is comes, all but a single longer poem on drinking and its positive and negative consequences from the “Lesser Elegants”, all come from the Kuo Feng Sections.

Knowledge of the Shih Ching poems was a necessity of diplomatic practice around the time of Confucius, when it was a common practice to deliver or at least support the delivery of diplomatic messages among the feudal domains (the “States or Guo of the Guo Feng) by oral presentation of relevant lines from the Classic. From the Han on many of the poems where imbued with very specific allegorical interpretations, but it is clear that later poets, who memorized the book word for word, used it as allusive material in their own poems at least as often for its plain “folk” messages as for its orthodoxly approved allegorical ones.